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Such
A Superior C Rev.
Tim Muse Introduction We
said last week that the only sacrifice that is pleasing and acceptable to
God for man’s redemption is that which fully complies with God’s own
will. We went further to say
that the only sacrifice that meets that standard is the one time bodily
sacrifice of His Son, Jesus Christ, through which you and I as believers
have been made holy, once for all. This
morning we want to keep those truths in mind as we look not only at the
difference these truths ought to make in our lives, but the difference
that adherence or failure to live by this truth will make for all
eternity. This morning we
want to look at the last half of Hebrews Chapter 10.
I am going to read for you only verses 19-25.
This is God’s word. 19Therefore,
brothers, since we have confidence to enter the Most Holy Place by the
blood of Jesus,
20by a new and living way opened for us through the curtain,
that is, his body, 21and since we
have a great priest over the house of God, 22let us draw near
to God with a sincere heart in full assurance
of faith, having our hearts sprinkled to cleanse us from a guilty
conscience and having our
bodies washed with pure water. 23Let us hold unswervingly to
the hope we profess, for he who promised
is faithful. 24And let us consider how we may spur one another
on toward love and good deeds.
25Let us not give up meeting together, as some are in the habit
of doing, but let us encourage
one another and all the more as you see the Day approaching.
PrayerOur
heavenly Father who has proclaimed the day of Christ’s return, a day not
only of perfect judgment, but of promise and rich rewards to those who
have proven to be faithful in righteousness. We pray to you today that your mercies and grace might be
extended to us now and that our wills might be transformed according to
your word, that our ways might be consistent with the spirit whom we
confess, and that the provisions of your Son might be spread upon the
story of our lives. These
things we pray in his great and Holy name, Amen. SermonHow
many times have you heard a person after losing a bet say these words…
“I knew the right answer all along but I just didn’t go with what I
knew to be true.” The sad
thing is there is going to be some on the Day of Judgment who are
disappointed and found guilty because of the same reason..
You see the truth is it is not enough simply to know the truth, but
one must act upon that truth if they are to receive the reward. Putting it in a spiritual context, one must live consistently
with the knowledge they have received if they are to receive the reward of
the righteous. We see that
very clearly laid out for us in verses 35 and 36 of this passage. There we read: “ 35So
do not throw away your confidence; it will be richly rewarded.”
Then in verse 36: “36You
need to persevere so that when you have done the will of God, you will
receive what he has promised.” You
see here the simple truth of this text and it’s found simply in this. You and I as believers must live lives consistent with the
hope that we hold to! We must
live lives consistent with the confession we have made, with the truths of
the gospel message itself, if indeed we hope and anticipate receiving the
promised reward contained here in the gospel.
In
order to explain this and to look at it in a little deeper detail, I would
like you to look with me at three different questions.
First of all: What happens if we don’t?
What happens if we don’t live lives consistent with the
confession that we have made? Secondly,
what does it look like if we do? What
does that look like in our lives, to live lives consistent with our
confession? Thirdly, what
encouragement does God give us so that we do live lives consistent with
the confession we have made? First,
What happens if we don’t? We
find that in verses 26 through 31. In
verse 26 we read these words. “26If
we deliberately keep on sinning after we have received the knowledge of
the truth, no sacrifice for sins is left, 27but
only a fearful expectation of judgment and of raging fire that will
consume the enemies of God.” Note
the phrase: “after we have received the knowledge of the truth.”
I want you to note that it is possible, after receiving the
knowledge of the truth, if that is all that we do, it is possible to have
no other hope, than experiencing both judgment and the fires of Hell.
I know it is not popular to preach on Hell these days in the United
States, but the emphasis of this verse deals exactly with that subject.
For the emphasis here is on the frightening aspects of those
realities. Look again at
verse 26. It says:
“26If
we deliberately keep on sinning after we have received the knowledge of
the truth, no sacrifice for sins is left,” Verse 27: “27but
only a fearful expectation of judgment and of raging fire that will
consume.” Not referring to annihilationism, that some would tell you
today that if you don’t live righteous lives and you don’t meet
God’s standard of righteousness, God’s all powerful and consuming
nature will simply do away with you such that you will no longer have an
existence. The Scripture
teaches us, we have eternal souls. So
the consuming aspect of this fire that is here is not that of
annihilationism, but that of total and continuous filling.
The question is who is this referring to?
The answer is to those who deliberately keep on sinning after they
have received the knowledge of the truth.
The question is, who is that referring to?
Is that referring on one hand to those who are of the faith, but
intentionally participate in sin on occasion or does it refer to those who
are apostate? Those who have either immediately rejected God’s truth upon
receiving it or those who have received God’s truth and over time have
proved themselves to be apostate, to have no need for God’s word.
To have no need for Christ and his sacrifice, but they will simply
choose another way of life. They
will choose another god to serve, another way of presenting themselves
before God, another standard of righteousness and obedience and of living
before God. Which does it refer to?
The debate has been going for centuries. What we find is that it refers to the latter.
To those who have renounced the faith.
We see that at the end of the verse.
It very clearly says: “27but
only a fearful expectation of judgment and of raging fire that will
consume the enemies of God.” You
see it is not referring to believers like you and me who participate in
sin even after we heard the word, but it is ultimately referring to those
who have cast aside the faith, who have cast aside the gospel message as
of no need for themselves. I
think the “Baker Commentary” puts it well when it says:
“Deliberately keep on sinning here refers not to the immense sinfulness
that remains in every believer’s life, over which one mourns of which
one repents and for which one turns to Christ, but it refers to the
renunciation of the faith.” But
before we cast this warning aside and say, well this doesn’t refer to
us, we are not the apostate. Let
me remind you that this letter was written to believers, to warn them. You see there is a warning here that says it is possible for
you and me to receive and know the truth concerning Christ and concerning
his sacrifice and yet not act upon that truth! The result is frightening!
That can be applied even to those unbelievers who come to church
and hear God’s word spoken, hear God’s word proclaimed and preached
and yet simply go away with the understanding of what the gospel message
says and do not repent and put faith in the God who says he will save.
It also can be applied to those who come consistently to church and
hear God’s word preached, who read it in their daily quiet times, who
can even teach others what the truth of God’s word has to say, yet
through out the week do nothing with God’s word.
Throughout the week cast it away just as with those fully apostate,
say it has no bearing upon my daily lives.
You see the warning here is that it is possible for us to receive
God’s word and not act on it. Before
we apply this truth I want you to look with me at the comparison that the
writer of Hebrews gives as well as the assurance that we find in God’s
word. First of all the
comparison. In verse 28 we
read: “28Anyone
who rejected the law of Moses died without mercy on the testimony of two
or three witnesses.” Verse
29: “ 29How much more severely do you think a man deserves to
be punished who has trampled the Son of God under foot, who has treated as
an unholy thing the blood of the covenant that sanctified him, and who has
insulted the Spirit of grace?” What
is the writer saying here? Well
if you look back in Deuteronomy Chapter 17 what you find is that according
to Old Testament law the death penalty was not to be administered to those
who violated the Ten Commandments.
But it was administered only to those who in breaking the Ten
Commandments proved themselves to be apostate.
To those who in breaking the commandments were literally throwing
off the yoke of God and choosing to look to other gods within their lives.
Verses 2 through 5 of that passage we read: “2If
a man or woman living among you in one of the towns the LORD gives you is
found doing evil in the eyes of the LORD your God in violation of his
covenant, 3and
contrary to my command has worshiped other gods, bowing down to them or to
the sun or the moon or the stars of the sky, 4and this has been
brought to your attention, then you must investigate it thoroughly. If it
is true and it has been proved that this detestable thing has been done in
Israel, 5take
the man or woman who has done this evil deed to your city gate and stone
that person to death. 6On
the testimony of two or three witnesses a man shall be put to death…”
Note: There was no option. For
one who cast aside the truths of the faith there was no option for them in
Old Testament Israel, but to be cast to death, to be stoned to death,
there was no mercy, there was no option, they must be, they shall be
stoned to death. Here is the
writer of Hebrews point. If
no mercy was to be given to those who rejected the law of Moses and looked
to and depended on other gods and lived for themselves and so forth.
If no mercy was to be extended to them such that it resulted in
physical death, then how much more severely, how much worse treatment do
you and I as believers think and know should come to those who reject not
just the law of Moses but reject the Son of God?
How much worse treatment, how much less mercy should be given to
those who don’t only reject
Moses but reject Christ and that sacrifice that has been given for the
sins of the world? How much
worse treatment do you think a person deserves who has trampled the Son of
God under foot? Meaning those
who have rejected Christ and in their daily living have treated him as if
he was of little or no value. How
much worse treatment should those receive who have treated as an unholy
thing or a common thing the blood of the covenant?
Meaning they treat the blood that was shed on Calvary as if it were
no different than the blood of any other individual, any other human being
or any other criminal. How
much worse treatment, how much more severe treatment should be given to
those who have insulted the spirit of grace?
Who even though we didn’t deserve to have this propitiation given
on our behalf, we didn’t deserve for it to be proclaimed to us, how much
more does a person deserve punishment when they have insulted the spirit
of grace? Saying thanks for
the information Holy Spirit, but I will choose to live my own way, I
don’t need what you have to offer.
If you are one that might be thinking well perhaps, just perhaps,
God might not hold them accountable...
You know the God that people proclaim today, he is a God of love
and he is a God of compassion and there is no way that God will ultimately
hold people accountable even if they do that.
You see they forget his justice as well.
If you think that God may not do that look to what his word says,
verse 30: 30For
we know him who said,” referring to Deuteronomy 32, verse 35 “It is
mine to avenge; I will repay,” and again, “The Lord will judge his
people.” You see the Lord
will judge all those who are evil, all those who cast him aside, whether
we have received his grace, whether we have received His word or not.
The question is what will you and I do with His word?
The summary here is found in verse 31: “31It is a
dreadful thing to fall into the hands of the living God.”
The point being, you and I are not simply to be content with just
receiving the word of truth, you and I must act upon that word of truth.
We must live lives consistent with the gospel that has come to us,
we must live lives consistent with the truth that we have confessed to be
true. Or otherwise, this
truth will do us no more good than those who reject it either outright or
who through later in their lives through apostasy.
Let me ask you this morning what are you doing with the truth?
What
are you doing with the truth concerning Christ and concerning his
sacrifice? More
importantly, what difference can you say it is making in your lives on a
daily basis? If God were to
look to you today and say what difference on a daily basis does the truth
concerning my sending a Savior, his accomplishing your salvation and his
sacrifice being offered on your behalf , what difference does that make in
your lives? How long would the list be?
Does it make a difference in your life or have you given thought to
that? Here is a warning!
But is not to take us away, it is not to keep us down, verse 39
goes on to say: “39But
we are NOT of those who shrink back and are destroyed, but of those who
believe and are saved.” You see the writer of Hebrews says there is greater
confidence for you and me, as true believers.
We are not like those who are taken aside and are apostate and have
cast aside Christ and his sacrifice and that it has no use in our lives.
We are those WHO BELIEVE, & are saved.
That is the warning. Not
just given to those who are apostate, it is given to the believers such
that we might consider that which takes place with those who treat it as
of no account, so we might not take it lightly, …rather live
consistently within our lives. The
second question is: What does
it look like to live consistently with the confession of the Gospel?
Thre are three differences that consistent living will make in our
lives. Leon Morris puts it
this way, he says: “The contemplation of what Christ has done should
stir his people into action.” What
are those three differences? First
- Consistency results in personal desire and closeness with God.
It results in a personal desire, a greater personal desire and
longing for God as well as closeness with God.
Look at verses 19 and 20. “19Therefore, brothers,
since we have confidence to enter the Most Holy Place by the blood of
Jesus, 20by a new and living way opened for us through the
curtain, that is, his body, 21and since we have a great priest
over the house of God,” Verse 22: “ 22let us draw near to
God with a sincere heart in full assurance of faith, having our hearts
sprinkled to cleanse us from a guilty conscience and having our bodies
washed with pure water.” It
says having had an internal change, the Spirit working purity within our
hearts and having an external attestation to that attestation to that and
being baptized. It says
having had this work in us and having made the confession, it says let us
now draw near to the God that we have confessed.
Let me ask you do you spend more time now discussing religion and
the matters of the church than you do drawing nearer to God?
You see that is what our faith is about, drawing nearer to God
himself. So you are missing
the whole point of Christ’s provision and his priesthood.
It is not simply so that we can debate religion with other people,
we need to do that. We need
to defend the faith itself, but we don’t do it to the extent of failing
to draw nearer to the God who has loved us and sent Christ and has
accepted his sacrifice. You
see consistency results in a personal desire and closeness with God.
You know the Old Testament believers could not draw near to God
themselves and the High Priest could only draw nearer on behalf of the
people once a year. What we
find is Christ has provided that you and I might intimately dwell with him
on a daily, on a continual basis. Let
me ask you what does your prayer life look like?
We confess God is God and that God is good to us and God wants to
hear our prayers and that we are to spend time and that God will receive
our prayers and draw us into his heavenly presence.
We confess that with the mouth, but what does our prayer life look
like? What does your devotional life look like?
Can you say today that you are nearer to God, that you walk with
God or that you are at least drawing nearer to God?
That is the blessing of the new covenant.
We shouldn’t give that up, that is the blessing of the new
covenant that we might personally draw nearer to God, himself.
The question is are we and is that a priority in our life?
Are we living consistent with the truth that the greatest thing in
all our life is knowing God and are dwelling and abiding with him. Is your life consistent with that confession, if not it
should be as a believer. Second
- Consistency results in personal conviction and unwavering commitment to
the gospel. Personal
conviction and unwavering commitment to the gospel. Look at verse 23 with me if you would. There we read: “23Let
us hold unswervingly to the hope we profess,” I have a hard time
describing how strong that word unswervingly is.
I think of driving a car down the road and just griping it such
that you hold it in the road and nothing is going to take you away from
it, nothing can pry you off of it. That
is what it says. “Let us hold unswervingly” to the confession that we
have made. The truth is it is not just enough to know the truth, we have
to be convicted by the truth, convinced by the truth, content that it is
truth, committed to live according to the scripture as truth.
Let me give you an example. This
is no small thing. It is not
simply saying I believe what the preacher has to say and I am going to go
on and live my life and do a little devotion.
That is not what holding unswervingly to the gospel is all about.
Look at the example we find her in verses 32 to 34.
There we read: “32Remember
those earlier days after you had received the light, when you stood your
ground in a great contest in the face of suffering. 33Sometimes
you were publicly exposed to insult and persecution; at other times you
stood side by side with those who were so treated. 34You
sympathized with those in prison and joyfully accepted the confiscation of
your property,” Let me ask
you today are there areas that you need to stand your ground that you know
about, but you don’t because you are afraid of being personally
attacked. Are there places
you need to stand on behalf of the gospel and live the gospel truth, but
you are failing to either because you think you might be insulted or
called names or made fun of or are spoken against or perhaps you might
lose or put at risk some of the earthly things and pleasures that you
enjoy. Perhaps it is a raise
that you hope to get down the road. Perhaps
it is an office that you want to hold. Perhaps it’s a name or reputation you come to enjoy and
don’t want to give up. Maybe
it is even your own retirement if you make a stand for Christ.
What is it that made a difference in the lives of the Hebrews.
Look at verse 34 with me. There
we read: “34You
sympathized with those in prison and joyfully accepted the confiscation of
your property, because you knew that you yourselves had better and lasting
possessions.” You see it
was the conviction, it was the holding unswervingly to the hope that they
professed that enabled them to live faithfully and consistently on a daily
basis. Going to prison in
those days wasn’t like today, those prisoners weren’t sitting and
watching TV and working out with weights and so forth.
They depended upon their family and friends to bring their food and
their clothing and the things that they needed.
For you see if your friend was in prison because of his faith, what
was it going to look to you if you helped them out. Yet
they stood even in those trials and those contests, even to the point of
public ostracism, because they knew that this world was not all that it
was about, but that they had greater and lasting possessions to come.
Consistency
also results in personal commitment to and participation in the community
of God or the church. Let me ask you these questions.
Is poor or unwavering attendance witnessed in churches throughout
the summer today, consistent with the gospel?
We say God is most important in our lives, we need to be nourished,
we need to come together with the family of God, is the unwavering and
poor attendance we see in churches consistent with the faith you hold?
I know there are a few families from our church worshiping in other
places today and we are talking with them and hoping that they will come
back and we trust that they will either come back or they will find a good
church where they will be served and can serve the living God.
But apart from those few, those very few families, look at our
membership, you look at a church with about three hundred members and look
at the participation we have had this summer.
Let me ask you, is that consistent with the confession we have that
God is most important in our lives? Let
me ask you are the clicks that are found in churches consistent with your
confession of the gospel? Is
the all to common practice of cutting elders in speech consistent with
God’s word? Verse 24 says:
“24And
let us consider how we may spur one another on toward love and good deeds.
25Let us not give up meeting together, as some are in the habit
of doing, but let us encourage one another and all the more as you see the
Day approaching.” The day
of Christ’s return. Warren
Wiersbe puts it well when he says: “It is interesting to note that the
emphasis here is not on what a believer gets from the assembly, but rather
on what he can contribute to the assembly.”
Matthew Henry puts it this way.
He says: “Christians ought to have a tender consideration and
concern for one another. They
should affectionately consider what there several wants are, weaknesses
are and temptations are and they should do this not to reproach one
another to provoke one another to anger, but to love and good works,
calling upon themselves and one another to love God and Christ more.
To love duty and holiness more, to love their brethren in Christ
more, to do all the good offices of Christian affection, both to their
bodies and souls of one another.” You
see when we stay away from worship were saying, the ultimate confession we
have made is not true, we don’t need God, we don’t need to serve him
and to worship him the way he says we
knew. In fact, we
begin to look inward and say that there is not a need for me to serve and
to encourage and motivate others even through my attendance.
What this world is about is about me and what I am doing right now.
What
do all these differences depend on? It depends on faith. Not
just faith but exercising faith. Look
with me at verse 38 that quotes from Habakkuk Chapter 2, verse 4: “38But
my righteous one will live by faith.”
It is just not knowledge of the faith but it says they will live by
faith. They will exercise
that faith. Let me ask you,
do you trust God? Do you
trust his gospel to be the everlasting truth and can we trust God to be
good to his word in every circumstance for all eternity, even in the face
of our enemies? Verse 23
says: “Let us hold unswervingly to the hope we profess for he who
promised is faithful.” Finally
what we see in this passage is we find the encouragement. This isn’t to suppress or to put God’s people down so
that we walk away burdened. For
the writer of Hebrews gave this entire passage to encourage believers to
love and to good works, to encourage them to live lives consistent with
the faith that they hold so dear to.
What
encouragement does God give to you and me to live lives consistent with
our faith? The answer is his
great and his precious promises (and these promises are both provided for
us and met in us thru Christ).
In verses 35 and 36, we find 35So
do not throw away your confidence; it will be richly rewarded.”
Not my words, these are God’s words.
“36You need to persevere so that when you have done
the will of God,” when you
have lived consistently with the faith, you will receive what God has
promised. The question is
what has he promised? In
verse 39 we see a parallel that gives us the answer.
It says: “39But we are not of those who shrink back
and are destroyed, but of those who believe and are saved.”
You see the truth of the matter is there are two choices in this
life. Either eternal destruction or eternal salvation.
What we find is God promises the working out of our eternal
salvation, both our present as well as our eternal salvation, as we seek
to live consistently with his gospel.
The question is how can we be sure of that? Verse 37 says: “37For in just a very little
while, “He who is coming will come and will not delay.”
I love the way Calvin puts this, “He said the Lord comes I
maintain, whenever he puts out his hand to help us the apostle following
the prophet says ‘that this will be soon because God does not postpone
his help longer than is necessary.” You know I have tried to get my children to do stuff before
and I have held out a reward and said, little son if you will walk a
little further and take three more steps I will give it to you and then I
will pull it back so he will walk two more and pull it back.
God doesn’t do that. He
is already coming and meeting you and me in our time of need.
He is helping us even as we need help.
In fact what this passage actually says, he that cometh, he who is
already coming will come, he will come soon.
So it is not that we have to wait to see whether Christ is going to
come, Christ is already present here in our lives.
The passage says: “He who is coming will come” I am referring
to his second coming, he will not delay.
Though he delay you wait for him.
I
conclude with this. There are
times in the life of a church when God’s people move forward and they
show great faith. Yet there
are also times when God’s people seem to shrink back and they need a
shot in the arm, they need a spiritual shot in the heart or the conscience
if you will that will do a world of good to them.
I will give you just a few examples.
There are times in typical churches when we refer to the honeymoon
of the pastor being over. When
the pastor has been in a certain location for a certain period of time and
when it gets to the point where there are new things taking place and
nobody wants to be the sore thumb, when new things are happening and
moving and new things are beginning to be put in place.
But after that honeymoon time is over there is a time when
congregations, it is easy then to begin to bring up those things that have
been taking place over that time and begin to point out things that we
dislike or don’t like to detract from the ultimate ministry of the
church. There are times when
committees have been formed and the newness begins to wear off and there
is a need not just for participation, but also for the motivation of love
and good works within those committees.
Let me ask you, is it consistent with our faith to tear down the
missions committee, tear down the outreach committee, tear down the
worship committee, or to encourage them and motivate them toward greater
works? Debbie this week came
to me and she said, Tim, she does a wonderful job putting this bulletin
together, she said Tim, is this all of the announcements for this week?
Compare this with what the announcement page looked like in this
church about six months ago. And
yet it is not Debbie’s responsibility to be generating the programs and
the love and support and all the things that fill this page.
Are we shrinking back? Do
we need to move forward? There
are times in the life of a church when the mercury in the thermometer
begins to surpass that ninety-degree mark and we begin to shrink back. Times when life seems to be so busy we don’t have time for
those things that are most important.
Times when Satan would have us think we have done enough, we are
doing too much and we don’t seem to have what it takes to press on,
especially when others are faltering around us.
Look at verse 36, the answer to all those.
There we read: “You need to persevere so that when you have done
the will of God, you will receive what he has promised.”
Regardless of what others do, regardless if the whole world falters
and shrinks back. God says
you and I as believers, we need to live lives consistent with our faith.
So that when we have lived consistently with our faith, we will
receive the promise of our salvation.
May Brandon Presbyterian Church continue in the gospel we have set
out to serve, for as the writer of Hebrews says we, you and I are not of
those who shrink back and are destroyed, but we are of those who believe
and are saved. Do not shrink
back; live consistently with the confession you have made.
Let us bow in prayer. PrayerOur heavenly Father, as one commentator has written, let us learn from this not only “to accept the truth that is given us with reverence and a ready meekness of mind, but to persevere continually in the knowledge of it so that we do not pay such dreadful penalties for contempt of it.” Father, I pray this morning that as a congregation and as individuals we might take you at your word, that we might stand upon your word and that we might live our lives in congruity with your word. These thinks we pray, …so help us, God. Amen.
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