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Sermon
Quotes of Rev. Tim Muse - 4-03
through 7-03
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Matt
24:36-51 BPC
7/27/03 AM Service
Though
you and I don’t know the day or hour it is coming, even the
uncertainty itself is a cause for us being cautious and dutiful in
making sure we’re prepared when Christ returns.
Believers
better anticipate Christ’s return, because the nature of his return
demands it.
Christ’s
return will be UNSUSPECTING (vv. 36-41); UNANNOUNCED (vv. 42-44);
UNFORGIVING (vv. 45-51)
The
coming of Christ is not going to be something that jumps up and grabs
the unfaithful by the collar prior to its arrival, rather like in the
days of previous judgment, it’s going to catch many unsuspecting
people off guard!
The
uncertainty of it’s coming will either lure you into a false sense of
security and sensuality, or lead you to take greater pains to anticipate
it and be ready for it.
Many
people live in total disregard of impending judgment, but the
uncertainty associated with the kingdom ought to lead us to greater
faithfulness!
Although
we don’t know the exact hour, Christ’s coming has already been
announced.
The
time for preparing is now!
Jesus
both warns against being an unfaithful and wicked servant at the risk of
death and damnation, and encourages us toward being faithful and prudent
in view of great reward!
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Matthew
5:13 BPC
7/13/03 AM Service
When
we say the church today is becoming “too much” like the world, we
demonstrate the influence and effect the world is having on the church,
for the writers of Scripture state that we are not to become like the
world at all (1 Jn 2:!5; 2 Cor 10:2; James 4:4), but to have a
redemptive and transforming influence on the world.
Christians
are to make a difference in the world, not the other way around!
God spreads
or broadcasts believers where we might do good and have both a seasoning
and preserving effect on the world around us.
As
believers, we should not doubt but be confident that our witness and
influence makes and will make a difference.
Believers
need to understand that what we offer is different from that which the
world offers. No one else
can bring a righteous and godly influence like the church!
One
of the things that keeps our country and community from being what they
can be is that often Christians don’t speak out!
If
believers are not faithful in bearing a salty witness in our society, we
should not be surprised if great judgment and punishment comes our way!
Matthew
13:33 BPC
7/13/03 PM Service
In
this passage, Jesus discusses the nature of the kingdom and the way in
which it works.
Rather
that follow the crowd, we must look to the teaching of Jesus when it
comes to what the kingdom looks like and the role the church plays
within the kingdom.
Many
today are looking for something other than the kingdom.
The
kingdom is like leaven. The teaching of God’s word, though its beginnings are
unseen and small, permeate until it affects the whole of our hearts, the
whole of our lives, and comes to bear on the whole of the world around
us.
The
church is like the woman, who is to work hard and prepare hearts (like
the woman kneads the dough) for the
leaven (gospel of Christ).
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Luke
13:22-30 BPC
6/29/03 AM Service
JESUS
says MANY will seek admittance to heaven, but will be turned away;
therefore you better take caution not to be deceived, but rather to be
dutiful in those things that result in salvation.
All
things will not end up the way they look, appear, or are believed to be
at this time.
There
is an “easy believism” that many adhere to today, but it will not
get them to heaven.
Desire
alone will not get you to heaven. Nor
will determination alone, or dabbling in religion.
There are
many who want to go to heaven, but who do not take the right path to get
in!
Jesus
himself is the way. You must come through Him, or be rejected.
There
are many who have an acquaintance with Christ, who do not have a saving
relationship with Christ.
Knowing
that many will be rejected when hoping to enter heaven, ought to
motivate us to know the right path, to meet the requirements, and to be
disciplined in pursuing the course of salvation.
Luke
11:1-13 BPC
6/29/03 PM Service
Prayer
doesn’t always come easy, but the disciples show that we should look
the Lord to teach us how to pray.
We
should be motivated to pray because of (1) God’s willing grace; (2)
God’s perfect grace; (3) God’s commanding grace.
Because
we often fail to take into account (or trust in) God’s desire to be
good to his people, we often fail to present our petitions to God the
way we should.
God
desires to be good to his people.
If
a inconvenienced and disgruntled man can be moved to help a friend out
and give him as much as he needs, then how much more will a good and
loving God find it in himself to want to help his loved ones.
Christ
commands his people to petition God, and he promises that those who do
will receive. (perhaps not what they wanted, … when they want it, but
those who do can be confident that God always acts out of wisdom and
kindness to his people.)
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Matthew
18:21-35 BPC
6/22/03 AM Service
There
is to be no limit to the extent of our forgiveness, for unless we
forgive others from the heart, we will not be forgiven.
Outline:
The REQUIREMENTS of Forgiveness; The RESPONSE of Forgiveness; The
RULE of Forgiveness
We,
as believers, cannot set limits on forgiveness.
We are to be APT to Forgive!
& to Forgive MUCH!
It
is our nature to set limits on forgiveness.
There
is to be both justice and mercy, but mercy shall triumph.
There is NO
LIMIT when it comes to the Number of Times we are to Forgive our
Brothers!
Those
Who Receive Forgiveness of Much …Must Also Be Willing to Forgive Much
The
forgiveness of God carries along with it the requirement to forgive
others as we have been forgiven. It
is not optional, but mandatory!
Those
who refuse to forgive others (who repent) will also not be forgiven.
There
is a problem with the nature (heart)
of a person who will not forgive his brother!
2
Cor 10:3-5 BPC
6/22/03 PM Service
In
demolishing arguments and every pretension that sets itself up against
the knowledge of God, we must both pray and fight. (v. 4
“The weapons we fight with are not the weapons of the world.”
Christians
are not to be complacent, but to fight anti-biblical proclamations and
practices in our culture.
Christians
need to know what the Bible teaches, as well as what the world is
teaching.
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1
Samuel 20
BPC 6/1/03
AM Service
One
thing that brings certainty and cohesiveness to the uncertainties of
this world is that no matter what else is taking place, as Christians,
we do not simply stand as individuals, but we stand in relation to God
and to one another thru covenant.
This
passage is not just about friendships, but about the kingdom of God and
how it was ushered in through David and Jonathan’s covenant and
friendship.
This
text does define what covenant relationships and covenant friendships
are to look like.
God
honoring covenants provide us with obligations as well as benefits we
would not have apart from them.
Covenant
living and relationships call for unfailing kindness (devoted love).
Christian
relationships are not founded on emotionalism, nor are they rooted in
some list of do’s and don’ts, but our fellowship and unity comes
from the bond we have with Christ and through that bond the bond we have
with one another.
1
Peter 3:1-7
BPC 6/1/03
AM Service
Submission
does not imply one is inferior to another.
Jesus himself submitted to the will of the Father.
Sarah and the holy women of the past submitted to their husbands.
At the same time Peter stresses the subjection of wives to their
husbands, he also refers to their equality in Christ (v. 1).
Submission
is a powerful tool in reaching the lost.
The lost may be prepared for receiving the gospel without words
but through the holy character and deeds of women.
Wives
are to adorn themselves with submission.
It will make them beautiful.
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Luke
18:9-14 A
Right Response Before the Right Judge
BPC 5/25/03 AM
Service
In
this parable, Jesus uses “shock and awe” to get his hearers
attention and to draw their attention to something they normally
didn’t consider, yet something by which they stood condemned.
When
it comes to being justified before God, we better be concerned about our
attitude as well as our actions.
God
humbles those who exalt themselves, but lifts up those who humble
themselves.
We
need to examine whether we are looking to our own righteousness and good
deeds, or to the Lord’s mercy and righteousness when it comes to
justification and salvation.
When
we begin to trust in our own supposed righteousness, we will begin to
look down on others. Those
who do so will not be
exalted by God.
A
deluded view of our own righteousness not only affects our attitude
toward others, but it affects our attitude toward God.
Humility
leads to true worship, whereas pride leads to vain worship.
Luke
18:1-8
Faith in the Justice System?
BPC 5/25/03 PM Service
If
you are not praying the way you should; if you have neglected prayer for
some time; if you have become discouraged in your prayer life; if you
have doubts concerning prayer; or if you simply need to be encouraged
and reminded about prayer; then this parable will be helpful to you.
When
we can trust someone, it provides us more reason to stay with them
longer.
Because
God can be trusted to bring about justice for his people; we must always
pray and not give up.
During
the days of the Bible, widows were vulnerable but they also received
special protection under God’s law.
Even so, often widows were mistreated, oppressed or taken
advantage of.
If
this poor woman who had no relationship and no privileges before the
court had her case heard, because she was persistent; then how much more
confidence should we have who have been chosen and set apart, and who
enjoy the privileges of adoption.
Carry
your case before the Lord. Be
persistent! For God WILL hear your prayers!
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Luke
10:25-37 A
Wrong Answer to the Right Question
BPC 5/18/03 AM
Service
If
you are to keep the law & inherit eternal life, you must do as the
Samaritan has done. (Note
– faith will express itself thru works, James 2:!8)
Those
who are Christ-like will be focused on the need, not the racial,
religious, or class distinctions.
Like
the expert in the law, we often try to define and restrict the limits of
who we have an obligation to love.
Christ-like
pity and compassion will lead us to show mercy, at which time the cost
will not be the concern!
If
we fail to show mercy the way the Samaritan did, we must ask the
question whether we possess the mind and nature of Christ.
Luke
13:1-9 What
is YOUR Shelf-Life?
BPC 5/18/03 PM Service
In
this passage, we find the patience and long suffering of God, but we are
warned that it will not go on or last forever.
We
need to repent and not put off producing fruit, for though God is
patient and delays judgment, the time will come when that patience ends.
We
should not assume people are more guilty than others because of the
extent of suffering in their life.
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Matthew
20:1-16
BPC 5/11/03 AM
Service
Life is
full of paradoxes, but from them we can learn valuable lessons.
God has
made it such that all does not work according to mere justice in this
life, that we might understand that eternal life will include grace and
goodness as well.
This
passage is not just for unbelievers, but primarily addresses matters
related to believers.
If
the kingdom is based on grace, then that’s true not only when we come
to it, but also as we serve in it!
Four
indicators a person is living according to a merit based relationship
with God include: (1) A
Life of Comparison; (2) A
Life of Complaining; (3) A Life of Accusation; and (4) A Life of
Covetousness
Matthew
13: 24-43
BPC 5/11/03 PM
Service
Even
though the Church in our day is not perfect, you and I must not lose our
head, but must follow the teaching of Christ with hope and confidence.
The
church in our day is not going to be perfect.
Until that day comes, there will be both the good seed and the
weeds mixed together.
We
need to be well founded in the Doctrines of Scripture, for the weeds
like to attack the roots.
We
should not overreact when there are problems in the church.
We
need to be alert to the fact that Satan is at work and sows his servants
and his agenda among the saints.
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Matthew
25:31-46 The
Religious Right
BPC 5/4/03 AM Service
The
great significance of this passage is found in the fact that it forms
the end (conclusion/climax) of perhaps Jesus’ last lengthy discourse
to his disciples before being handed over to be crucified.
A
time is coming when all people will receive their just reward; therefore
you and I must produce fruit that distinguishes the righteous from the
rest.
There
is coming (1) A Day of
Judgment; (2) A Day of
Recompense for All; (3)
A Day of Great Reward for the Righteous
Jesus
in Mt 25 does not speak in conjecture or speculation but according to a
timeline that has already been determined, just not make known to us.
When
the Son comes he will both come in glory and reign in glory.
Both
the righteous (v. 37) and the unrighteous (v. 41) will appear before the
Lord’s throne.
All
people will not be saved and receive the same reward, but there will be
a separation between those who are righteous in Christ and those who are
not.
Our
righteous (or lack thereof) will be taken not of, and will served as the
basis of how the Lord deals with us.
At the same time that we are saved by grace through faith, we
will be judged according to our works.
Christ
so identifies himself with his people (w/ his ministers, &
missionaries, & with all the members of his body, even the lowliest
& least of them) that to bestow love and charity upon them is to
bestow love & charity upon Christ himself.
It is the
grace of God, not the works of man that brings about blessing for
believers.
Jesus
Christ takes note of the fruit that faith produces in our lives.
God
expects believers to display mercy and kindness, and according to the
measure that we do he rewards us for it.
This
passage is not saying that you and I must sacrifice and go out and try
to do good deeds to earn our salvation; but that as believers we must be
concerned that our faith is not without works such as love and charity.
There
will be “eternal” punishment for those distinguished as unrighteous.
(It will go on, & on, & on, & will never end.)
The
righteous will receive the “kingdom” prepared for us from before the
creation.
Matthew
25:1-13 BPC
5/4/03 PM Service
Things
can go south in a hurry if a person is not informed and is not prepared
for what lies ahead.
It
will not be good for those who find themselves unprepared when Christ
returns for his church.
You
and I need to keep watch because we do not know the day or hour.
This
passage applies not only our future meeting of Christ, but our
preparation for meeting him as we serve him and participate in
preparations leading to that event.
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Luke
7:36-50 YOU
Be the Judge!
BPC 4/27/03 AM Service
There
is a direct relationship between one’s canceled debt and the degree of
love and thankfulness a person expresses in their life.
The
greater the amount of sin that a person has been forgiven, the greater
the response of that person in showing love to the Master.
Because
the one who has been forgiven much will love much, we must consider:
(1) The Indication of Salvation; (2) The Instrument of Salvation;
and (3) The Invitation of Salvation
The
evidence that a person has been forgiven is demonstrated by the love
they show to Christ.
There’s
no such thing as a person being saved and it not having a direct effect
upon their life as well as an affect upon the lives of others.
According
to Scripture, our the depth of our sin and the extent of our guilt was
great, therefore our whole life ought to be a response of love and
gratitude.
A
person is not saved by the number of their tears, or by the love they
show, but by the faith they put in the Lord.
Love
is evidence of forgiveness. It
follow forgiveness and is the fruit of faith.
God not
only requires love of us, but he enables it through the work of
redemption.
The
man of God is free knowing the character, even the sinful character of
others, to have contact with them even in public, for it is not the
sinner who makes the righteous unclean, but the righteous who can lead
the sinner to Christ to become whole!
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Luke
16:19-31 A
Convincing Message!
BPC
4/20/03 EASTER AM Service
It’s
easy to point the finger at others and fail to see or deal with our own
problems.
Like
the Pharisees, we often want to be religious, but proceed after
everything everyone else does.
If
we have the same values as the world, as demonstrated by loving money
and serving ourselves while continuing to neglect our neighbors who
hunger and hurt, then we better refine our ways!
Would
you consider yourself more like the rich man (who indulged himself in
luxury everyday) or the beggar (who desired to be content with the
little he had)?
Christ
died on the cross to stand in the place of sinners, those like ourselves
who think mainly of ourselves & who are given over to the lusts of
our flesh, & he has been raised from the dead… that people like
you & I might have newness of life!
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Matthew
22:1-14 Not
Formal, but Holy Attire
BPC 4/13/03 AM Service
Because
God graciously extends the gospel to all, but does not take lightly
those who refuse or abuse the gospel call; we must be careful to give a
right response to the gospel.
The
Gospel invitation is extended to all (to everyone) today.
It doesn’t matter if your Jew or Gentile, Arab or American,
black or white, rich or poor, live in the city or the country, etc.)
We are
commanded to go and as many as we find, we are to invite (extend the
gospel invitation)
People
can refuse the gospel invitation not only by openly rejecting it, but
also by responding to it with indifference.
Are
you more concerned about your vocation or avocations than about coming
before the presence of the king and joining in the celebration that has
been prepared?
It’s
not enough just to call yourself a Christian, you must be clothed in the
righteousness of Christ.
If
you are not clothed with that which is presentable and acceptable to
God, then you will not be allowed to stay and participate in the
banquet.
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Luke
15 Lost
and Found
BPC
4/6/03 AM Service
When
Jesus came under attack for his treatment of sinners, he responded by
telling three parables to explain the joys associated with the rescue
and recovery of the lost. He
explained the (1) Joy of Discovery; (2) Joy of Recovery; (3) Joy of
Rediscovery
These three parables go togther.
Parable of Lost Sheep – v. 6 “… and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.”
Parable of Lost Coin – v. 9 “And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.”
Parable of Lost Son – v.24 “For this son of mine was dead and is alive again; he was lost and is found.”
vv. 31-32 “’” My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.”
Parable
of the Lost Sheep – The
emphasis in this parable is on the joy one gets in locating, possessing,
reclaiming and returning that which is lost.
Parable
of the Lost Coin – The
emphasis in this parable is on the joy of recovering one’s personal
possession.
Parable
of the Lost Coin – The
emphasis in this parable is on the son returning to the father whole and
complete.
Matthew
21:28-32 Seeing
and Believing
BPC
4/6/03 PM Service
This
parable deals with what we do (or how we respond) to Jesus’ authority.
A
person can look and act religious, but still have not entered the
kingdom of God.
Hearers
are called to distinguish between:
A
Superficial Response to the Gospel and an Obedient Response
I.
A Righteous Response to the Gospel and a
Self Righteous Response
II.
A Callous Response to
the Gospel & a Conversion Response
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